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What are the times of Hajj?

Hajj times

The pilgrimage has specific timelines that can only be done in it, and it also has spatial times that those who wanted to do Hajj should be deprived of it.

The time of the temporal period is Shawwal, Dhu al-Qa'da, and ten nights of Dhu'l-Hijjah.

With regard to the spatial time , there are two parts: the first is that whoever was in Makkah was one of her family or a stranger; the meeqaat for Hajj is the same as Mecca, and it was said that Mecca and the rest of the Haram are there. For the resident on the day of perfusion, the eighth day of Dhul Hijjah.

The non-resident in Makkah has five times:

Zul Halifa is a time from the city of Medina, which is about six miles from the city.

(Jahafah) is a time from the direction of the Levant on the road to Tabuk, and from Egypt and Morocco.

(Horn) Also called the horn of houses, this time from the orientation of Najd Hijaz and Najd Yemen.

(Yilmum) He is the time of the draw of Tihama, which is some of Yemen.

It is a time of orientation from the Orient, such as Khorasan and Iraq.

What is the enjoyment of the Koran and individuals in Hajj?

Whoever wants to do Hajj is one of three Ansak, which is as follows:

Enjoyment: It is the performance of Umrah alone, that is, depriving Umrah from the meeqaat in the months of Hajj. And then shaving or palace, solve everything that was forbidden to him because it is forbidden. On the eighth day - the day of perfusion - from Dhul Hijjah, it is haraam for Hajj alone, and it comes with all its works.

Qur'an: This is the combination of Hajj and 'Umrah, where Hajj and' Umrah are forbidden together from the meeqaat in the months of Hajj. When the intention is to enter the hermit, he says: 'Your Umrah and Hajj are for you.' May Allaah bless him and grant him peace to all of them: Your Umrah and Hajj, to Beck Umrah and Hajj). Or it is permissible to deprive Umrah from the meeqaat, then enter the Hajj on the way, and meet the Hajj before it starts to tawaaf. It does not fall short, and it is not permissible to enter ihraam.

It is to deprive the Hajj alone from the meeqaat in the months of Hajj, where he says at the intention of entering the ihram: (Labik pilgrimage), so the hadeeth of Jabir, may Allah be pleased with him said: (We presented with the Messenger of Allah - peace be upon him - and we say: The Prophet (peace and blessings of Allaah be upon him) ordered us to do Hajj.

 The work of the singular is like the work of the comparator alike, but the comparison has a gift like enjoyment, and thank God Almighty that pleased him Hajj and Umrah in one book.